2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, Jehoahaz and Jehoiakim, kings of Judah.
This chapter was originally written in the Hebrew language. It is divided into 37 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;
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A parallel pattern of sequence is observed in the final sections of 2 Kings between 2 Kings 11-20 and 2 Kings 21–25, as follows:
A. Athaliah, daughter of Ahab, kills royal seed
B. Joash reigns (2 Kings 11–12)
C. Quick sequence of kings of Israel and Judah (2 Kings 13–16)
D. Fall of Samaria (2 Kings 17)
E. Revival of Judah under Hezekiah (2 Kings 18–20)
A'. Manasseh, a king like Ahab, promotes idolatry and kills the innocence (2 Kings 21)
B'. Josiah reigns (2 Kings 22–23)
C'. Quick succession of kings of Judah (2 Kings 24)
D'. Fall of Jerusalem (2 Kings 25)
E'. Elevation of Jehoiachin (2 Kings 25:27–30)
2 Kings 22–23:30 mainly contains the story of Josiah's actions of his eighteenth year (22:3; 23:23) and the discovery of the book of the law (22:8-10; 23:24) as grouped based on five royal initiatives (using distinct verbs "send" and "command"):
2 Kings 23–24 contain a 'neat scheme' within the chaos at the end of the kingdom of Judah:
| 2 Kings 23:31-24:2 | 2 Kings 24:8-25:1 | |
|---|---|---|
| Jehoahaz reigned for three months | Jehoiachin reigned for three months | |
| Jehoahaz was imprisoned by Pharaoh Necho | Jehoiachin was imprisoned by Nebuchadnezzar | |
| Necho placed Eliakim on throne and changed his name to Jehoiakim | Nebuchadnezzar placed Mattaniah on throne and changed his name to Zedekiah | |
| Necho took Jehoahaz to Egypt; Jehoahaz died in Egypt | Nebuchadnezzar took Jehoiachin to Babylon; Jehoiachin was eventually elevated in Babylon |
Most of 2 Kings 23 particularly focuses on Josiah's response to the Book of Law, being grammatically the subject of all the verbs used throughout verses 1–30. 2 Kings 23:4-20 records twelve actions by Josiah, which in numerological view is signified by his 'twelvefold purging' of idolatry, reformation of all twelve tribes of Israel and the renewal of the kingdom from Bethel to Beersheba. He is the eighth king commended for "doing right" in the eyes of God, who began his reign in his eighth year of age (2 Kings 22:1) and the only king who actually heard and read the book of Torah. However, Josiah could not prevent the destruction of Judah, as the promise and threat of Torah would be seen as fulfilled in the whole book of Kings. By the end of 2 Kings, everything established during the golden age of Solomon, promised to David, became unraveled: Under Solomon, Egypt entered a marriage alliance with Judah, but after Josiah, Egypt conquered Judah (23:31-37), and whereas Solomon received tribute, his descendants paid it to other nations.
This section records the religious reform by Josiah that he had performed together with all the people in a covenant (verse 4). The actions cover three areas:
And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no man might make his son or his daughter pass through the fire to Molech.[3]
And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts. And he burned the chariots of the sun with fire.[5]
In death, there is a parallel between Josiah and Ahab as both were killed during battles with foreign powers, and both were brought from the battlefield to the capital city to be buried(1 Kings 22:34-37; 2 Kings 23:28-30). Both of them learned about the prophecy of doom on their dynasties that would happen not during their lifetimes, but during the reign of their sons (1 Kings 21:20-29; 2 Kings 22:15-20), with two sons of Ahab (Ahaziah in 2 Kings 1 and Jehoram in ; 9:14-16) to reign over Israel, before the whole dynasty was eliminated by Jehu (2 Kings 9–10), and two generations (three sons—Jehoahaz, Jehoiakim, Zedekiah—and one grandson, Jehoiachin) succeeding Josiah to reign over Judah before the kingdom was destroyed by Nebuchadnezzar.The huge difference is that Josiah receives the highest praise from the editors of the book of Kings for his religious reforms (verse 25), which was also confirmed by Jeremiah, who describes him as a popular king who was 'modest and socially just' (Jeremiah 22:15–16).
And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.[9]
The regnal account of Jehoahaz consists of an introductory regnal part (verses 31–32) and his replacement with Jehoaikim by Pharaoh Necho (verses 33–35) without the typical concluding part. The waw-consecutive syntactical sequence employed in the account of Necho's action (verses 33–34a) shifts to a 'conjunctive waw sequence in verses 34b–35 for the statements of Jehoahaz's death in Egypt and Jehoiakim's taxation to pay tribute to Necho.
After defeating Josiah at Megiddo in 609 BCE, Necho had no time to interfere Judah's affair because he had to quickly go to help his Assyrian allies in the last stand against Babylonia in Harran. The battle with Josiah hindered Necho to arrive in time, so he could only attempt in vain for several months to bring back Assuruballit (his Assyrian ally) on the throne. Meanwhile, the anti-Egyptian people in Judah crowned Jehoahaz, a younger son of Josiah, only to be dethroned three months later by Necho, who also penalized the inhabitants with heavy taxation.Necho placed as his puppet king Jehoahaz's older brother, Eliakim (Jehoiakim), who was earlier rejected by the people of Judah and whose mother's family was from the northern part of Israel (verse 36), so it could provide a base of support against the threat of Babylonia.
And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb.
And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.[11]
Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.[12]
Now Pharaoh Necho put him in prison at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a tribute of one hundred talents of silver and a talent of gold.[15]
And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there.[18]
This part contains the introductory regnal formula on the account of Jehoiakim's reign as king of Judah. The regnal account continues to the main part in 24:1–4 9 and the concluding regnal formula in 24:5–7 9.
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.[20]
. Michael D. Coogan . The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 . Coogan . Michael David . Marc Zvi . Brettler . Carol Ann . Newsom . Pheme . Perkins . Augmented 3rd . Oxford University Press . 2007 . 9780195288810 .
. Henry Hampton Halley. Halley's Bible Handbook: an abbreviated Bible commentary . 24th (revised). Zondervan Publishing House . 1965 . registration. 0-310-25720-4.
. Edwin R. Thiele. The Mysterious Numbers of the Hebrew Kings: A Reconstruction of the Chronology of the Kingdoms of Israel and Judah . 1951 . University of Chicago Press . Chicago.
. Ernst Würthwein . The Text of the Old Testament . Wm. B. Eerdmans . Grand Rapids, MI . 1995 . Erroll F.. Rhodes . 0-8028-0788-7 . January 26, 2019.