2 Chronicles 34 Explained

2 Chronicles 34 is the thirty-fourth chapter of the Second Book of Chronicles in the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book was compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia (2 Chronicles 10 to 36). It contains the regnal accounts of Josiah the king of Judah.

Text

This chapter was originally written in the Hebrew language and is divided into 33 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Leningradensis (1008).

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;

ak{G}

B; 4th century), and Codex Alexandrinus (A;

ak{G}

A; 5th century).

Old Testament references

22:1–2 9[1]

13:1–10 9; 23:4–20 9[1]

22:3–7 9[1]

22:8–13 9[1]

22:14–20 9[1]

23:1–3 9[1]

Josiah king of Judah (34:1–7)

While 2 Kings 22–23 record Josiah's deed from the eighteenth year of his reign, the Chronicler noted that since he was still young (16 years old), Josiah already started to 'seek God', but as he was not yet of age, the public measures he planned were carried out in the twelfth year of his reign (when he was considered an adult at 20 years of age, verse 3). The inclusion of the area used to belong to the former northern kingdom in his reform showed a legitimate control of the whole Israel (cf. 34:9 9, 21, 33) and later in 35:17–18. The phrase 'he returned to Jerusalem' (cf. 23:20 9) underlines the direct involvement of the king for the reform.

Verse 1

Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem.[2]

Verse 3

For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.[4]

The Book of the Law found (34:8–21)

The collection of donations for the temple's improvement was described in more detail in verses 8–13 than in 2 Kings 22 with the collection of tithes from the entire population (cf. 2 Chronicles 24:5–9 and David's approach for temple's construction (1 Chronicles 29), emphasizing the co-operation of all inhabitants, including people from the north. The Levites have similar duties as in 1 Chronicles 26. The discovery account of the Book of Law (verses 14–33) is very similar to 2 Kings 22, with some minor details, especially linking the finding of the book to the exemplary behavior of Josiah and his people. The Chronicles record that this is "the book of the law, which was written by Moses", so it was not only Deuteronomy, but the entire Pentateuch. Therefore, Shaphan read 'from' it (cf. "read it" in 2 Kings 22) rather than 'all of it', before the king (cf. verse 18). The Chronicles clarify in verse 24 about 'all the curses that are written in the book', instead of 'all the words of the book' in 2 Kings 22, which refer to Deuteronomy 27–29 (and Leviticus 26).

Verse 8

Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.[7]

Verse 9

When they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites, the keepers of the door, had collected from the hand of Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin, and from the inhabitants of Jerusalem.[11]

Verse 20

Then the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah a servant of the king, saying,[20]

Huldah prophesies disaster (34:22–28)

The prophetess Huldah pointed out the inevitability that the kingdom of Judah would suffer destruction because of the people's apostasy, although she showed supports for Josiah's reforms and indicated that Josiah's righteousness would earn him a peaceful death before the catastrophe struck.

Josiah restores true worship (34:29–33)

In verse 30, 'the Levites' replaced 'the prophets' in 2 Kings 22, indicating the Chronicler's conviction that in that period the Levites had a role of announcing God's word, although the prophets still had their place of honour in the books of Chronicles. Verse 33 is an extremely shortened summary of 2 Kings 23:4–20, which together with verses. 3–7, show two different forms of cleansing.

See also

Sources

. Michael D. Coogan . The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 . Coogan . Michael David . Marc Zvi . Brettler . Carol Ann . Newsom . Pheme . Perkins . Augmented 3rd . Oxford University Press . 2007 . 9780195288810 .

. Ernst Würthwein . The Text of the Old Testament . Wm. B. Eerdmans . Grand Rapids, MI . 1995 . Erroll F.. Rhodes . 0-8028-0788-7 . January 26, 2019.

External links

Notes and References

  1. 2 Chronicles 34, Berean Study Bible
  2. 2 2 Chronicles ESV
  3. [Edwin R. Thiele|Thiele, Edwin R.]
  4. 34:3 KJV KJV
  5. Note on 2 Chronicles 34:3 in NKJV
  6. [Charles Ellicott|Ellicott, C. J.]
  7. 34:8 KJV KJV
  8. Book: John L. Mckenzie. The Dictionary Of The Bible. 1 October 1995. Simon and Schuster. 978-0-684-81913-6. 795.
  9. Yair Shoham, "Hebrew Bullae" in City of David Excavations: Final Report VI, Qedem 41 (Jerusalem: Hebrew University of Jerusalem, 2000), 33
  10. Book: Avigad, Nahman . Corpus of West Semitic Stamp Seals . 1997. Institute of Archaeology, the Hebrew University of Jerusalem . 2 . 237. 978-9652081384.
    WSS 90, published by the Israel Academy of Sciences & Humanities
  11. 34:9 MEV MEV
  12. Bible Dictionary (an appendix to the edition of the King James Bible published by the Church of Jesus Christ of Latter-Day Saints, Salt Lake City, UT, U.S.A.), p. 718, article titled "Josiah".
  13. Josette Elayi, Name of Deuteronomy's Author Found on Seal Ring, Biblical Archaeology Review, September/October 1987, 54-56.
  14. Yigal Shiloh and David Tarler, Bullae from the City of David, Biblical Archaeologist 49/4, 1986, 196-209.
  15. Yigal Shiloh, A Group of Hebrew Bullae from the City of David, Israel Exploration Journal, 36, 1988, 16-38; Tsvi Schneider, Azaryahu Son of Hilqiyahu (Priest?) on a City of David Bulla, Israel Exploration Journal, 38, 1988, 139-141.
  16. Josette Elayi, "New Light on the Identification of the Seal of Priest Hanan, Son of Hilqiyahu" (2 Kings 22), Bibliotheca Orientalis, 5/6, September–November 1992, 680–685.
  17. It is unsure whether the Hilkiah that is the father of Jeremiah, is the same Hilkiah that is the Father of Eliakim (see 18:18 9, 18:26, 9; 22:20 9, 9, 36:22 9)
  18. https://biblehub.com/text/2_chronicles/34-9.htm 2 Chronicles 34:9 Hebrew text analysis
  19. Note on 2 Chronicles 34:9 in NET Bible
  20. 2 2 Chronicles NKJV
  21. Note on 2 Chronicles 34:20 in NKJV
  22. Heltzer, Michael, THE SEAL OF ˓AŚAYĀHŪ. In Hallo, 2000, Vol. II p. 204

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