1 Chronicles 24 Explained

1 Chronicles 24 is the twenty-fourth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the organization and departments of priests (verses 1–19) and a list of non-priestly Levites (verses 20–31). The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30), which from chapter 22 to the end does not have any parallel in 2 Samuel.

Text

This chapter was originally written in the Hebrew language. It is divided into 31 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).

Extant manuscripts of a Koine Greek translation known as the Septuagint, made in the last few centuries BCE, include Codex Vaticanus (B;

ak{G}

B; 4th century), Codex Alexandrinus (A;

ak{G}

A; 5th century) and Codex Marchalianus (Q;

ak{G}

Q; 6th century).

David organizes the priests (24:1–19)

This section details the organization of the priests, the highest branch of the Levites, in a more advanced and systematic manner than anywhere else in the Hebrew Bible and was adhered rigidly until the Roman period (cf.). Lists of the priestly families also found partially in –9:13 9; 10:2–8 9; 12:1–7 9; 12:12–21 9.[1]

Verse 1

Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.[2] Among the four sons of Aaron (6:23 9), Nadab and Abihu died without children (verse 2); and the other two had to supply the "chief men of the house", of which Eleazar had sixteen, and Ithamar eight (verse 4).[3]

Verse 3

And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.[4] Of the two priestly families (; 9; 9; cf. 8:16–18 9), Zadok represented the family of Eleazar, and Ahimelech represented the family of Ithamar, to help David organizing the priests. The Chronicler emphasizes the equal treatment of the two groups in the passage (cf 24:31; 26:13) using a procedure of drawing lots (verse 5), also in 1 Chronicles (24:31; 25:8; 26:13) and elsewhere (for examples. Nehemiah 10:35), to indicate God's hand in the distribution of the personnel.

List of the priestly divisions

See main article: Priestly divisions.

Verse Division !English name Hebrew name Greek nameNote
24:7 91stJehoiaribHebrew: יה֣וֹיָרִ֔יבGreek, Ancient (to 1453);: Ἰωαρίμ. In Talmud Arakhin 11b Rabbi Yosei ben Halafta states that when Solomon's Temple was burnt on the ninth of Ab [586 BCE] the 'priestly guard' was of Jehoiarib division, and they were singing Psalm 94, but only to the first half of 94:23 9 (until "their own wickedness") before 'the enemies came and overwhelmed them'. Mattathias ben Johanan was a descendant of Jehoiarib according to 2:1 9.
2ndJedaiahHebrew: ידַעְיָ֖הGreek, Ancient (to 1453);: Ἰεδίᾳ
one fragment of Dead Sea Scrolls (4Q325; "Mishmarot D") mentions:
  • The beginning of the se[cond] month is [on the si]xth [day] of the course of Jedaiah. On the second of the month is the Sabbath of the course of Harim....
  • 24:8 93rdHebrew: חָרִם֙Greek, Ancient (to 1453);: Χαρὶβ
    , possibly "Rehum" in ; one fragment of Dead Sea Scrolls (4Q325; "Mishmarot D") mentions:
  • The beginning of the se[cond] month is [on the si]xth [day] of the course of Jedaiah. On the second of the month is the Sabbath of the course of Harim....
  • 4thHebrew: שְׂעֹרִ֖יםGreek, Ancient (to 1453);: ΣεωρὶμMeaning "barley" or "bearded"; Latin: Barbatus. Listed in the Yemeni inscription with the division number and place of residence.[5]
    24:9 95thHebrew: מַלְכִּיָּה֙Greek, Ancient (to 1453);: Μελχίᾳ, ; other mentions: 1 Chronicles 9:12, Nehemiah 11:12; ; . Listed in the Yemeni inscription with the division number and place of residence. Another Malchijah, an Israelitish layman, was in Nehemiah 3:11 and Ezra 10:25.
    6thMijaminHebrew: מִיָּמִ֖ןGreek, Ancient (to 1453);: Μεϊαμὶν
    ; "Minjamin" in Listed in the Yemeni inscription with the division number and place of residence.
    24:10 97thHakkozHebrew: הַקּוֹץ֙Greek, Ancient (to 1453);: Κὼς
    , 21. Listed in the Yemeni inscription with the division number and place of residence.
    8thAbijahHebrew: אֲבִיָּ֖הGreek, Ancient (to 1453);: Ἀβίᾳ
    , 17. Zechariah, the father of John the Baptist, was of the course of Abijah (; also spelled as "Abia"). Listed in the Yemeni inscription with the division number and place of residence.
    24:11 99thJeshuaHebrew: יֵשׁ֙וּעַ֙Greek, Ancient (to 1453);: Ἰησοῦ
    Ezra 5:2.This Hebrew name is rendered as Greek, Ancient (to 1453);: Ἰησοῦς in Greek, and as "Jesus" in English. Listed in the Yemeni inscription with the division number and place of residence.
    10thHebrew: שְׁכַנְיָ֖הוּGreek, Ancient (to 1453);: Σεχενίᾳ
    possibly "Shebaniah" in Nehemiah 10:4, Nehemiah 12:14. also in 1 Chronicles 3:21[6] Listed in the Yemeni inscription with the division number and place of residence.
    24:12 911thEliashibHebrew: אֶלְיָשִׁיב֙Greek, Ancient (to 1453);: ἘλιαβὶNehemiah 13

    4-7; also 1 Chronicles 3:24. Listed in the Yemeni inscription with the division number and place of residence.

    12thHebrew: יָקִ֖יםGreek, Ancient (to 1453);: ἸακὶμEquivalent to Eliakim and Jecamiah (1 Chronicles 8:19). Listed in the Yemeni inscription with the division number and place of residence.
    24:13 913thHebrew: חֻפָּה֙Greek, Ancient (to 1453);: ὈπφᾷAnother use as "covering, canopy" in Isaiah 4:5; probably the same as "Huppim" in 1 Chronicles 7:12. Listed in the Yemeni inscription with the division number and place of residence.
    14thHebrew: יֶֽשֶׁבְאָ֖בGreek, Ancient (to 1453);: ἸεσβαὰλSpelled in LXX as Greek, Ancient (to 1453);: Ιεσβααλ or Greek, Ancient (to 1453);: Ισβααλ, Eshbaal, "man of Baal"; Vulgate has "Isbaab." Listed in the Yemeni inscription with the division number and place of residence.
    24:14 915thHebrew: בִלְגָּה֙Greek, Ancient (to 1453);: Βελγᾷ
    "Bilgai" in
    16thImmerHebrew: אִמֵּ֖רGreek, Ancient (to 1453);: Ἐμμὴρ1 Chronicles 9:12; Ezra 2:37; Jeremiah 20:1.
    24:15 917thHebrew: חֵזִיר֙Greek, Ancient (to 1453);: ΧηζὶνListed in the Caesarea inscription with the division number and place of residence. Mentioned as a name of a layman in Nehemiah 10:20.
    18thHappizzezHebrew: הַפִּצֵּ֖ץGreek, Ancient (to 1453);: ἈφεσὴListed in the Caesarea inscription with the division number and place of residence. Spelled in LXX as Greek, Ancient (to 1453);: Αφεσση, in Vulgate as "Aphses;" in Syriac and Arabic as "Phasin."
    24:16 919thPethahiahHebrew: פְתַחְיָה֙Greek, Ancient (to 1453);: ΦεταίᾳEzra 10:23; Nehemiah 9:5 Listed in the Caesarea inscription with the division number and place of residence.
    20thJehezkelHebrew: יחֶזְקֵ֖אלGreek, Ancient (to 1453);: ἘζεκὴλListed in the Caesarea inscription with the division number and place of residence.
    24:17 921stJachinHebrew: יָכִין֙Greek, Ancient (to 1453);: Ἀχὶμ
    Nehemiah 11:10 Other mentions: Genesis 46:10; . The same name as Jehoiachin. probably "Achim" in
    22ndGamulHebrew: גָמ֖וּלGreek, Ancient (to 1453);: ΓαμοὺλAnother use as "weaned" in Isaiah 11:8.
    24:18 923rdDelaiahHebrew: דְלָיָ֙הוּ֙Greek, Ancient (to 1453);: Ἀδαλλαὶ1 Chronicles 3:24; Nehemiah 6:10; Nehemiah 7:62; Ezra 2:60.; spelled with the addition of a shurek (Hebrew: וּ) in Jeremiah 36:12, 25.
    24thMaaziahHebrew: מַֽעַזְיָ֖הוּGreek, Ancient (to 1453);: Μαασαὶ
    probably "Maadiah" in .

    Remaining Levite assignments (24:20–31)

    This section contains the list of Levites which overlaps with the one in 23:7–23 9. The Levites had similar rotation schedule as the priests (verse 31), and used the same system of drawing lots as the priests with almost the same witnesses, indicating that the Levites are considered as important as the priests.

    Document witnesses for priestly divisions

    "Today is the holy Sabbath, the holy Sabbath unto the Lord; this day, which is the course? [Appropriate name] is the course. May the Merciful One return the course to its place soon, in our days. Amen."[10]

    After which, they would recount the number of years that have passed since the destruction of Jerusalem, and conclude with the words:

    "May the Merciful One build his house and sanctuary, and let them say Amen."

    1. In 1920, a marble stone inscription was found in Ashkelon showing a partial list of the priestly wards, attesting to the existence of such plaques, perhaps mounted to the walls of synagogues.

    2. In 1962 three small fragments of one Hebrew stone inscription, dated to the 3rd/4th centuries, were found in Caesarea Maritima, bearing the partial names of places associated with the priestly courses (the rest of which had been reconstructed) as follows:[11]

    ---English Translation Original Hebrew -->
    The 17th course Hezir Ma]mliahHebrew: -->
    The 18th course Hapizzez NazarethHebrew: -->
    The 19th course Pethahia Akhlah ArabHebrew: -->
    The 20th course Ezekiel Mi]gdal NunaiyaHebrew: -->
    This is the oldest inscription mentioning Nazareth as a location, outside the Bible and pilgrim notes.

    3. In 1970 the stone inscription DJE 23 was discovered on a partially buried column in a mosque, in the Yemeni village of Bayt Ḥaḍir, showing ten names of the priestly wards and their respective towns and villages. The Yemeni inscription is the longest roster of names of this sort ever discovered, unto this day. The names legible on the stone column discovered by Walter W. Müller read as follows:[12]

    English Translation Original Hebrew
    [Se'orim [[Ilut|'Ayṯoh-lo]]], fourth ward Hebrew: שְׂעוֹרִים עיתהלו משמר הרביעי
    [Malkiah, [[Bethlehem of Galilee|Beṯ]-Lehem]], the fif[th] ward Hebrew: מַלְכִּיָּה בית לחם משמר החמשי
    Miyamin, Yudfaṯ (Jotapata), the sixth ward Hebrew: מִיָמִין יודפת משמר הששי
    [Haqo]ṣ, 'Ailebu, the seventh ward Hebrew: הַקּוֹץ עילבו משמר השביעי
    Aviah 'Iddo, Kefar 'Uzziel, the (eighth) ward Hebrew: אֲבִיָּה עדו כפר עוזיאל משמר
    Hebrew: השמיני יֵשׁוּעַ נשדפארבל
    the ninth ward Hebrew: משמר התשיעי
    Šekhaniyahu, 'Avurah Cabūl, the t[enth] ward Hebrew: שְׁכַנְיָה עבורה כבול משמר העשירי
    Eliašīv, Cohen Qanah, the elev[enth] ward Hebrew: אֶלְיָשִׁיב כהן קנה משמר אחד עשר
    Yaqīm Pašḥūr, Ṣefaṯ (Safed), the [th] ward Hebrew: יָקִים פַּשְׁחוּר צפת משמר שנים עשר
    [Ḥū]ppah, Beṯ-Ma'on, the (thirteenth) ward Hebrew: חוּפָּה בית מעון משמר שלשה
    Hebrew: עשר יֶשֶׁבְאָב חוצפית שוחין
    the fourteenth wa[rd] Hebrew: משמר ארבע עשר

    See also

    Sources

    External links

    Notes and References

    1. [Cambridge Bible for Schools and Colleges]
    2. 24:1 KJV KJV
    3. Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "1 Chronicles 24". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
    4. 24:3 KJV KJV
    5. Urbach 1973, pp. 304–327
    6. [Charles Ellicott|Ellicott, C. J.]
    7. Whiston, William. "The Work of Josephus", p. 208; apud "The 24 Priestly Courses" at Torahcalendar.com.
    8. Rabbi Dr. I. Epstein, translator. "The Babylonian Talmud". The Soncino Press. New York, 1990; apud Torahcalendar.com.
    9. Robert Bonfil, Jews in Byzantium: Dialectics of Minority and Majority Cultures, Brill: Leiden 2012, p. 42
    10. [Bodleian Library]
    11. Avi-Yonah . Michael . The Caesarea Inscription of the Twenty-Four Priestly Courses . Eretz-Israel: Archaeological, Historical and Geographical Studies . L.A. Mayer Memorial Volume (1895-1959) . 24–28 . 23614642 . 1964. (Hebrew)
    12. [Ephraim Urbach|Urbach, Ephraim E.]
    13. Poem entitled, Lamentation for the 9th of Ab, composed in twenty-four stanzas, and the last line of each stanza contains the name of the village where each priestly family lived.
    14. [Samuel Klein (scholar)|Samuel Klein]