1 Chronicles 10 Explained

1 Chronicles 10 is the tenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter describes Saul's downfall and the reasons of his rejection by God. The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30).

Text

This chapter was originally written in the Hebrew language. It is divided into 14 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;

ak{G}

B; 4th century), Codex Sinaiticus (S; BHK:

ak{G}

S; 4th century), Codex Alexandrinus (A;

ak{G}

A; 5th century) and Codex Marchalianus (Q;

ak{G}

Q; 6th century).

Old Testament references

31:1–13 9.

Death of Saul and his sons (10:1–10)

This section marks the change of form in the Books of Chronicles from a list-based text to a more narrative description based on the historical documents such as the books of Samuel and books of Kings, and additional materials to provide information on the legitimate Davidic kingdom. It begins with Saul's downfall to theologically link the whole exposition with the Babylonian Exile at the end.

Verse 6

So Saul died, and his three sons, and all his house died together.[1]

Verse 10

And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.[2]

According to 31:10 9 Saul's armour was placed in the temple of Ashtaroth (Astarte) and his body fastened to the walls of Beth-shan. The Chronicler avoids naming foreign gods, with few exception, such as Dagon.

Burial of Saul (10:11–14)

The narrative of Saul's burial is shorter than the account in 31:11–13 9, omitting details such as the all-night walk of the valiant men from Jabesh Gilead to fetch Saul's body and the hanging of the corpses on the city walls of Beth-shan.The Chronicler focuses more on Saul's rejection by God, giving no less than four reasons:

  1. Saul's transgression (NKJV/NRSV: 'unfaithfulness'): denoting religious crimes which lead to defeat and exile.
  2. He did not keep the word of God, a judgement as declared in Deuteronomy and Psalm 119, for instance. It may refer to crimes committed by Saul as reported in 1 Samuel 13 and 1 Chronicles 15, as the term 'kept' is found in 13:13–14 9 and '[YHWH's] word' in 1 Samuel 15 (passim).
  3. He consulted a medium, an accusation which contains a pun as "Saul" (Hebrew: Hebrew: שָׁא֗וּל) and "consult" ("enquire, inquire, ask"; Hebrew: Hebrew: שָׁאַל) are made up of the same consonants in Hebrew. This refers to Saul's visit to the witch of Endor (1 Samuel 28).
  4. He did not seek the Lord, emphasizing the Chronicler's general attitude towards God.

Verse 12

all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.[3]

The brave action of the men, marching from Jabesh-Gilead to Beth-Shan and back (about one way), recalls the high point of Saul's leadership at the beginning of his reign when he saved the people of Jabesh-Gilead from foreign attacks (1 Samuel 11).

Verse 14

But he did not inquire of the Lord; therefore He killed him, and turned the kingdom over to David the son of Jesse.[4]

See also

Sources

. Ernst Würthwein . The Text of the Old Testament . . Grand Rapids, MI . 1995 . Erroll F.. Rhodes . 0-8028-0788-7 . January 26, 2019.

External links

Notes and References

  1. 10:6 KJV KJV
  2. 10:10 KJV KJV
  3. 2 1 Chronicles ESV
  4. 2 1 Chronicles NKJV

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