1941 Paris synagogue attacks | |
Partof: | World War II in France and The Holocaust in France |
Location: | Paris, France |
Time: | 2:05 a.m. - 4:05 a.m. |
Type: | Bombings |
Fatalities: | 0 |
Victim: | --> |
Perpetrators: | Milice and Mouvement Social Révolutionnaire |
Assailant: | --> |
Numpart: | --> |
Dfen: | --> |
Convicted: | None |
On the night of October 2–3, 1941, six synagogues were attacked in Paris and damaged by explosive devices places by their doors between 2:05 and 4:05 am. The perpetrators were identified but not arrested.
On the night of October 2–3, 1941, explosive devices were placed in front of six synagogues causing damage to them.[1]
Helmut Knochen, Chief Commandant of the Sicherheitspolizei (Nazi Occupying Security Services)[2] ordered the attacks on the Paris synagogues.
Members of the Milice placed the bombs. At the Synagogue de la rue Copernic, there was partial destruction of the building (the window jamb and the sill were destroyed and the windows were blown out)[3] that the community rebuilt in 1946. In a journal entry dated September 11, 1942, writer Hélène Berr, wrote:
The Revolutionary Social Movement (MSR), a far-right political party was also implicated in the attacks.[5] From research by Patrick Fournie (2016): According to Frédéric Monier (2011):
Hans Sommer, agent with the Nazi intelligence services in charge of France, contacted Eugène Deloncle in 1941. Sommer provided the materials that Deloncle used in the attacks against the synagogues. After the war, Sommer was sentenced to two years in prison by a French military court.[6]
According to the Vichy correspondent of the Swiss newspaper Feuille d'Avis de Neuchâtel et du Vignoble neuchâtelois, on Saturday October 4, 1941:The article continued:
A police report by the Renseignements généraux dated October 4, 1941, said:
Following the attacks on the Paris synagogues, the Archbishop of Paris Emmanuel Suhard, remained silent. In the Free zone, the Association of French Rabbis expressed surprise at this silence. Several bishops reached out to the rabbis with support, following the example of Cardinal Jules-Géraud Saliège of Toulouse, who wrote a letter of support to Rabbi Moïse Cassorla.