Shaykh al-Islām explained

Shaykh al-Islām (Arabic: شيخ الإسلام|Šayḫ al-Islām; Persian: شِیخُ‌الاسلام, Sheykh-ol-Eslām; Urdu: شِیخُ‌الاسلام, Sheikh-ul-Islām; Turkish, Ottoman (1500-1928);: شیخ‌ الاسلام, Turkish: Şeyhülislam[1]) was used in the classical era as an honorific title for outstanding scholars of the Islamic sciences.[2] It first emerged in Khurasan towards the end of the 4th Islamic century. In the central and western lands of Islam, it was an informal title given to jurists whose fatwas were particularly influential, while in the east it came to be conferred by rulers to ulama who played various official roles but were not generally muftis. Sometimes, as in the case of Ibn Taymiyyah, the use of the title was subject to controversy. In the Ottoman Empire, starting from the early modern era, the title came to designate the chief mufti, who oversaw a hierarchy of state-appointed ulama. The Ottoman Sheikh al-Islam (French spelling: cheikh-ul-islam) performed a number of functions, including advising the sultan on religious matters, legitimizing government policies, and appointing judges.[3]

With the abolition of the Caliphate in 1924, the official Ottoman office of Shaykh al-Islām, already in decline, was eliminated.[4] Modern times have seen the role of chief mufti carried out by grand muftis appointed or elected in a variety of ways.[2]

Classical usage

Like other honorific titles starting with the word sheikh, the term shaykh al-islam was in the classical era reserved for ulama and mystics. It first appeared in Khurasan in the 4th century AH (10th century AD). In major cities of Khurasan it seems to have had more specific connotations, since only one person held the title at any given time and place. Holders of the title in Khurasan were among the most influential ulama, but there is no evidence that they delivered fatwas.

Under the Ilkhans, the Delhi Sultanate and the Timurids the title was conferred, often by the ruler, to high-ranking ulama who performed various functions but were not generally muftis.

In the Kashmiri Sultanate, it was implemented during the reign of Sultan Sikandar. He established the office of the Shaikhu'l-Islam under the influence of Sayyid Muhammad Hamadan, who had come to Kashmir in 1393 AD.[5]

In Syria and Egypt, it was given to influential jurists and had an honorific rather than an official role. By 700 AH/1300 AD in the central and western lands of Islam, the term became associated with giving of fatwas.

Ibn Taymiyya was given the title by his supporters but his adversaries contested this use. For example, the Hanafi scholar 'Ala' al-Din al-Bukhari issued a fatwa stating that anyone who called Ibn Taymiyya "Shaykh al-islam" had committed disbelief (kufr).[6] [7] However, Shafiite scholar Ibn Hajar al-Asqalani defended the title of Shaykh al Islam for Ibn Taymiyyah, saying in his own words, " His status as imam, sheikh, Taqiyuddin Ibn Taimiyah, is brighter than the sun. And his title with Shaykhul Islam, we still often hear from holy orals until now, and will continue to survive tomorrow..",[8] [9] which was recorded by his student al Sakhawi.[9] The Hanbalite madhhab scholar and follower of Ibn Taymiyyah, Ibn Qayyim al-Jawziyya (himself also given Shaykh al Islam title by his contemporary) defended the usage of the title for him. Ibn Taymiyya and Ibn Qayyim are both known for contradicting the views of the majority of scholars of all four schools of thought (Hanafi, Shafi'i, Maliki, and Hanbali) of their time in Damascus and of later periods.[10] [11]

There is disagreement on whether the title was honorific or represented a local mufti in Seljuq and early Ottoman Anatolia.

In the Ottoman Empire

In the Ottoman Empire, which controlled much of the Sunni Islamic world from the 14th to the 20th centuries, the Grand Mufti was given the title Sheikh ul-islam (Turkish, Ottoman (1500-1928);: Şeyḫülislām). The Ottomans had a strict hierarchy of ulama, with the Sheikh ul-Islam holding the highest rank. A Sheikh ul-Islam was chosen by a royal warrant amongst the qadis of important cities. The Sheikh ul-Islam had the power to confirm new sultans. However, once the sultan was affirmed, the sultan retained a higher authority than the Sheik ul-Islam. The Sheikh ul-Islam issued fatwas, which were written interpretations of the Quran that had authority over the community. The Sheikh ul-Islam represented the Sacred Law of Shariah and in the 16th century its importance rose which led to increased power.

The office of Sheikh ul-islam was abolished in 1924, at the same time as the Ottoman Caliphate. After the National Assembly of Turkey was established in 1920, the office of Sheikh ul-Islam was placed in the Shar’iyya wa Awqaf Ministry. In 1924, the office of Sheikh ul-Islam was abolished along with the Caliphate. The office was replaced by the Presidency of Religious Affairs.[12] As the successor entity to the office of the Sheikh ul-Islam, the Presidency of Religious Affairs is the most authoritative entity in Turkey in relation to Sunni Islam.[12]

Honorific recipients

The following Islamic scholars have been given the honorific title "Shaykh al-Islam":

See also

External links

Notes and References

  1. Hogarth, D. G.. Reviewed Work: Corps de Droit Ottoman by George Young . The English Historical Review. Oxford University Press. 21. 81. January 1906. 186–189. 10.1093/ehr/XXI.LXXXI.186 . 549456. - CITED: p. 189: Sheikh-ul-Islam,' for instance, should be written 'Sheiklı ul-Islam,' and so forth. This mistake is common, but none the less a mistake." - Review of Corps de Droit Ottoman
  2. Gerhard Böwering, Patricia Crone, Mahan Mirza, The Princeton Encyclopedia of Islamic Political Thought, p 509-510.
  3. Encyclopedia: James Broucek. Mufti/Grand mufti. Gerhard Böwering . Gerhard Böwering . Patricia Crone . Patricia Crone . The Princeton Encyclopedia of Islamic Political Thought. Princeton University Press. 2013.
  4. Brockett, Adrian Alan, Studies in two transmissions of the Qur'an
  5. Book: Hasan, Mohibbul. Kashmīr under the sultāns. 2005. Aakar Books. 81-87879-49-1. Delhi. 71835146.
  6. https://books.google.com/books?id=eFmKGFZTTcoC&dq=%22Ibn+Taymiyya+the+title+Shaykh+al-Islam+%22&pg=RA1-PA16 Correct Islamic Doctrine/Islamic Doctrine by Ibn Khafif
  7. https://books.google.com/books?id=RwPnCAAAQBAJ&dq=%22Ibn+Taymiyya+the+title+Shaykh+al-Islam+%22&pg=PA323 The Biographies Of The Elite Lives Of The Scholars, Imams & Hadith Masters by Gibril Fouad Haddad
  8. Web site: Baits . Ammi Nur . Gelar Syaikhul Islam untuk Ibnu Taimiyah . Konsultasi Syariah . Dewan Pembina Konsultasisyariah.com . 16 November 2021.
  9. Web site: Sakhawi . Shams al Din. Al-Sakhawi. كتاب الجواهر والدرر في ترجمة شيخ الإسلام ابن حجر . al maktabat al shaamilat al haditha. 1999 . 16 November 2021.
  10. Livnat . Holtzman . Ibn Qayyim al-Jawziyya . Essays in Arabic Literary Biography . January 2009 . 211 .
  11. Caterina . Bori . Livnat . Holtzman . A Scholar in the Shadow . Oriente Moderno . January 2010 . 19 .
  12. https://www.diyanet.gov.tr/en-US/Institutional/Detail//1/establishment-and-a-brief-history Establishment and a Brief History
  13. Book: Gibril Fouad Haddad. Gibril Fouad Haddad. The Biographies of the Elite Lives of the Scholars, Imams and Hadith Masters. 2015. Zulfiqar Ayub. 141.
  14. Book: Lucas . Scott C. . Constructive Critics, Ḥadīth Literature, and the Articulation of Sunnī Islam The Legacy of the Generation of Ibn Saʻd, Ibn Maʻīn, and Ibn Ḥanbal . Brill. 2004 . 9789004133198 . 368.
  15. Book: Izz al-Din ibn 'Abd al-Salam. Gibril Fouad Haddad. The Belief of the People of Truth . As-Sunnah Foundation of America. 1999 . 9781930409026 . 57.
  16. Encyclopedia of Sahih Al-Bukhari By Abu-`Abdullah Muhammad-Bin-Isma`il Al-Bukhari
  17. Web site: admin . 2019-07-05 . Abu Ishaq al-Shirazi: No need to discuss the reliability of Imams like Abu Hanifa - Darul Tahqiq . 2023-11-05 . en-US.
  18. Book: Yazaki, Saeko. Islamic Mysticism and Abu Talib Al-Makki: The Role of the Heart. 2012. Routledge. 978-0415671101. 122.
  19. Book: Kamal al-Din ibn Abi Sharif. Muhammad al-'Azazi. الفرائد في حل شرح العقائد وهو حاشية ابن أبي شريف على شرح العقائد للتفتازاني. 2017. ar. Dar al-Kotob al-'Ilmiyya. Beirut, Lebanon. 9782745189509. 19.
  20. Book: Khalid al-Baghdadi. حاشية مولانا خالد النقشبندي على السيالكوتي على الخيالي على شرح التفتازاني على العقائد النسفية. 2021. ar. Dar al-Kotob al-'Ilmiyya. Beirut, Lebanon. 9782745190345. 4.
  21. M. M. Sharif, A History of Muslim Philosophy, 1.242.
  22. https://books.google.com/books?id=wTDcAAAAQBAJ&dq=%22al-fakhr+al-razi%22&pg=PA113 Islam and Other Religions: Pathways to Dialogue by Irfan Omar
  23. Web site: 2006-09-04 . Ibn al-Jawzi on Sufism . 2023-11-05 . On Istigatha . en.
  24. Book: Mona Siddiqui. The Good Muslim: Reflections on Classical Islamic Law and Theology. 2012. Cambridge University Press. 9780521518642. 13. The Hidaya is a classic book of Islamic jurisprudence by Sheikh al-Islam Burhan al-Din 'Ali b. Abu Bakr al-Marghinani (d. 1197)..
  25. Book: Islamic Law and the State: The Constitutional Jurisprudence of Shihab Al-Din Al-Qarafi (Studies in Islamic Law & Society) . limited . Jackson. Sherman. 9004104585. Brill. 10. 1996.
  26. https://books.google.com/books?id=PM7wz92Tq6oC&dq=%22Shaykh+al-Islam+al-%27Izz+ibn+%27Abd+al-Salam%22&pg=PA8 Allah's Names and Attributes (Islamic Doctrines & Beliefs) by Imam Al-Bayhaqi (Author), Gibril Fouad Haddad (Translator)
  27. Book: مغلوث، سامي بن عبد الله . أطلس أعلام المحدثين (Atlas of Hadith Scholars). al-ʿUbaikān li-n-Našr. 31 December 2018. 9786035091886. 314.
  28. https://books.google.com/books?id=_i1tAAAAMAAJ&q=%22The+final+link+in+the+chain+of+authorities+going+back+to+the+speaker+is+Shaykh+al-Islam+Ibn+Daqiq+al-%27Id%22 Islamic Culture - Volume 45 - Page 195
  29. https://books.google.com/books?id=eFmKGFZTTcoC&dq=%22Shaykh+al-Islam+al-Nawawi%22&pg=RA1-PA11 Correct Islamic Doctrine/Islamic Doctrine - Page 11.
  30. Book: Ibn Taymīyah . Aḥmad ibn ʻAbd al-Ḥalīm. Ibn Taymiyyah . Al-Ani . Salman Hassan . Ahmad Tel . Shadia . Kitab Al-Iman Book of Faith . 2009 . Islamic Book Trust . 9789675062292 . 3, Quoting al uqud al durriyah min manaqib shaykh al islam ibn Taymiyyah . 16 November 2021 . al uqud al durriyah min manaqib shaykh al islam ibn Taymiyyah.
  31. Mohammad Hassan Khalil, Islam and the Fate of Others: The Salvation Question, Oxford University Press, 3 May 2012, p 89.
  32. Book: Ayub . Zulfiqar . THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS Biographies of The Imams & Scholars . Zulfiqar Ayub Publications. 2 May 2015 . 291.
  33. knowledge.uchicago.edu. Mamlūk Studies Review Vol. VI (2002). 6. 2002. 118. 10.6082/M1XP7300. The Middle East Documentation Center (MEDOC) At The University Of Chicago.
  34. https://books.google.com/books?id=RwPnCAAAQBAJ&dq=%22Shaykh+al-Islam%2C+Siraj+alDin+al-Bulqini%22&pg=PA236 The Biographies Of The Elite Lives Of The Scholars, Imams & Hadith Masters by Gibril Fouad Haddad.
  35. Book: Al-Bayhaqi. Gibril Fouad Haddad. Allah's Names and Attributes. 1999. Islamic Supreme Council of America. 9781930409033. 4 of Islamic Doctrines & Beliefs. 113.
  36. http://sunnah.org/tasawwuf/scholr27.htm Tasawwuf al-Subki
  37. Web site: The Biography of Imam al-Kamal ibn al-Humam. Dar al-Ifta' al-Misriyya.
  38. THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS Biographies of The Imams & Scholars page 281
  39. Book: Ibn al-Imad al-Hanbali. مصطفى عبد القادر عطا. شذرات الذهب في أخبار من ذهب. Particles of Gold in Chronicles on Those Who Passed Away. 2012. ar. 8. Dar al-Kotob al-'Ilmiyya. Beirut, Lebanon. 62.
  40. https://books.google.com/books?id=u49xBAAAQBAJ&dq=%22Shaykh+al-Islam+Zakariyya+al-Ansari%22&pg=PA99 Safinah Safinat al-Naja' - The Ship of Salvation
  41. https://books.google.com/books?id=kdEsWyzLnD8C&dq=%22Shaykh+al-Islam+Zakariyya+al-Ansari%22&pg=PA56 Timbuktu and the Songhay Empire by John O. Hunwick
  42. https://books.google.com/books?id=htx8BAAAQBAJ&dq=%22were+Shaykh+al-Islam+Zakariyya+al%E2%80%94Ansari%22&pg=PA77 The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri by Aaron Spevack
  43. Book: Ghersetti, Antonella . Al-Suyūṭī, a Polymath of the Mamlūk Period Proceedings of the Themed Day of the First Conference of the School of Mamlūk Studies (Ca' Foscari University, Venice, June 23, 2014). Brill. 18 October 2016. 9789004334526. 259.
  44. Book: Sayyid Rami Al Rifai. The Islamic Journal From Islamic Civilisation To The Heart Of Islam, Ihsan, Human Perfection. Sunnah Muakada. 3 July 2015. 37.
  45. Book: Oliver Leaman. The Biographical Encyclopedia of Islamic Philosophy. 2015. Bloomsbury Publishing. 9781472569455. 198. IBN KEMAL (873–940/1468–1534) The famous shaykh al-Islam of the Ottoman Empire and one of the most prolific writers of Ottoman intellectual history, Shams al-Din Ahmad b. Sulayman b. Kamal Pasha, known more commonly as Ibn Kemal.
  46. Web site: The chosen guard from the flags of the centuries - المختار المصون من أعلام القرون). IslamKotob. 72. January 1995 .
  47. Book: Oliver Leaman. The Biographical Encyclopedia of Islamic Philosophy. 2015. Bloomsbury Publishing. 9781472569455. 78.
  48. https://books.google.com/books?id=PfuXZaumtq4C&dq=%22Shaykh+al-Islam++al-Haytami%22&pg=PA152 The Prophets in Barzakh/The Hadith of Isra' and Mi'raj/The Immense Merrits of Al-Sham/The Vision of Allah by Al-Sayyid Muhammad Ibn 'Alawi
  49. Web site: The softness of summer and the harvest of fruits from the biographies of notables of the first class of the eleventh century 2 - لطف السمر و قطف الثمر من تراجم أعيان الطبقة الأولى من القرن الحادي عشر 2). IslamKotob. 78.
  50. Book: Muhammad Hisham Kabbani. Muhammad Hisham Kabbani. The Naqshbandi Sufi Tradition Guidebook of Daily Practices and Devotions. 2004. Islamic Supreme Council of America. 9781930409224. 187.
  51. Web site: Metcalf. Barbara D.. Husain Ahmad Madani, Maulana. subscription. 2022-04-24. Oxford Islamic Studies Online.
  52. Syeda. Lubna Shireen. 2014-08-10. A study of jamiat-ulama-i-hind with special reference to maulana hussain ahmad madani in freedom movement (A.D. 1919-A.D.1947). Ambedkar University. English.