Émile Pin Explained

Émile Pin
Birth Name:Émile Jean Pin
Birth Date:1921
Birth Place:Lyon, France
Death Date:2006
Nationality:French American
Occupation:Jesuit priest, social activist, scholar

Émile Jean Pin (in French pɛ̃/; 1921–2006) was a French Jesuit priest, social activist, and scholar. He was known for his public opposition to the Catholic Church's attempts to block the legalization of divorce in Italy.[1]

Early life and education

Pin entered the Jesuit order at the age of 16. Two years later, World War II broke out and, as a young Jesuit student Pin smuggled documents for the Resistance. He also served as an officer in the French Labor Service.[2]

Pin received a master's degree in economics and political science from the University of Paris (1949). In 1950, he completed a master's in sociology from the Sorbonne, a master's degree in law and economics (law degree) from the Faculte de Droit in Paris and a Diplome de l'Institut de Sciences Politiques de Paris. He received a Licentiate in Theology from the University of Lyon in 1954. He received a Doctor of Letters (Ph.D. in sociology) from the University of Lyon in 1956 and a post-doctoral fellowship in sociology from the University of Chicago (1957–1958). His doctoral dissertation, "Practique Religieuse et Classes Sociales", a study of the social correlates of various religious practices in a parish of the City of Lyon,[3] came to the attention of Pope Paul VI, who called Pin to Rome to serve as professor of religious sociology and social classes at the Pontifical Gregorian University.

Career

Pin founded and directed the International Center for Social Research (CIRIS) at the Pontifical Gregorian University, Rome, the Vatican's first and only international social research center.

Pin was one of the pioneers in the field of liberation theology.[4] His books, The Church and the Latin-American Revolution,[5] Les Classes Sociales,[6] Elementos Para Una Sociologia del Catolicismo Latino-Americano[7] and Introduction a l'Etude Sociologique des Paroisse Catholique[8] are classics in the field of liberation theology.[9]

Pin also lectured on liberation theology at Ivan Illich's Center for Intercultural Formation in Cuernavaca, Mexico, and Petropolis, Brazil, during 1962–1970.[2]

Out of CIRIS, Pin conducted research to determine whether the church was actually meeting the needs of the faithful. He was the first to introduce a method of social research in which he conducted face-to-face interviews with a representative sample of the study population. Pin's methods became standard in social research. His book The Religiosity of the Romans debunked many popular beliefs about Catholics and their religious needs and practices. Pin conducted the worldwide survey of the Jesuit order and was the secretary general of the International Conference of Religious Sociology.[2]

In the early 1970s, Pin was laicized by Pope Paul VI and appointed by Vassar College to serve as full professor and chair of the Department of Sociology until 1990. To mark his new identity, he began using his middle name, Jean, as his first name. He completed a Master of Social Work at Fordham University in 1984. In his last professional position, he served as a psychotherapist and social advocate for Catholic Charities. In 1992, he filed an unsuccessful lawsuit against Vassar, citing age discrimination based on their policy of requiring professors to retire at age 70.[10]

Personal life

After he was laicized, Pin was married to a German woman for ten years.[2] He was then married for 27 years to Jamie Turndorf until his death. Together, they co-authored The Pleasure of Your Company: A Socio-Psychological Analysis of Modern Sociability.[11]

In 2006, Pin died of a bee sting while traveling with his wife in Italy.[2]

Select bibliography

Books

Articles

Notes and References

  1. See Paris Match, March 28, 1970. Pin's remarks are quoted following the pope's); Le Monde March 6, 10, 11, 12, 1970 and April 2, 1970; Time, January 11, 1971; Le Figaro, March 10, 11, 1970
  2. Love Never Dies: How to Reconnect and Make Peace with the Deceased, Jamie Turndorf, (California: Hay House, 2014)
  3. Practique Religieuse et Classes Sociales Dans une Paroisse Urbaine, (Paris: Spes, 1956). Partially reproduced in Religion, Culture and Society, (New Jersey: John Wiley and Sons ed., 1964, pp. 411-420)
  4. Church and Social Action: A Critical Assessment and Bibliographical Survey, Bolger Wolcott, (California: Greenwood Publishing, 1990)
  5. The Church and the Latin-American Revolution, (New York: Sheed and Ward, 1966)
  6. Les Classes Sociales, (Paris: Spes, 1962)
  7. Elementos Para Una Sociologia del Catolicismo Latino-Americano, (Madrid-Fribourg: FERES, 1965)
  8. Sociologique des Paroisse Catholique, (Paris: Action Populaire, 1956)
  9. Crisis and Change: The Church in Latin America Today, chapter two, Edward L. Cleary, (New York, Orbis Books, July 1985)
  10. http://chronology.vassar.edu/records/1992/1992-12-17-lawsuit.html A Documentary Chronicle of Vassar College
  11. The Pleasure of Your Company: A Socio-Psychological Analysis of Modern Sociability, (Connecticut: Praeger Press, 1985)

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